In this article, he thoughtfully reflects on 35 frequently asked questions about eternity and as usual, I feel that he does a very satisfying job in a concise and accessible manner.
Though it's a pretty easy and fun read, I've included some of my favorite lines for the lazy. Think of them as cliff notes.
I think God wants us to use our reason and also our imagination (for why should we neglect any God-given faculty) to explore the treasure of tantalizing hints in Scripture.
Just as Jesus on Earth loved each person differently and specially—he did not love John as he loved Peter, because John was not Peter—so we are designed to love people specially. There is no reason why this specialness should be removed, rather than added to, in eternity.
Only God sees and judges hearts, not just acts, and God will use every possible means to save us. Perhaps many of those means are unknown and unsuspected by us. No one dare limit the mercy, the cleverness, or the power of God.
We will be as we are now: equal in worth and dignity, equal in being loved by God. But will we be equal in the sense of the same? God forbid! One of the chief pleasures of this life, as of the next, is the mutual sharing of different excellences, the pleasure of looking up to someone who is better than we are at something and learning from him or her. The resentment expressed in saying, "I'm just as good as you are" is hellish, not heavenly. (By the way, that is one sentence that always means the opposite of what it says. No one who says it believes it.)
Space contains us, confines us, defines us. But we can transform space into place by humanizing it, spiritualizing it. A house becomes a home, a space becomes a place, by our living in it. Heaven will be both as intimate and as unconfining as our spirits want.
I suspect that from the viewpoint of Heaven we will truly say that Earth was part of Heaven, Heaven's womb. But you cannot get there by rocket, only by faith and death, just as the fetus cannot get into the world outside the womb except by birth.
"Freedom to sin" is a contradiction in terms, like "freedom to be enslaved." Free choice is only the means to true freedom, "the freedom of the sons of God," liberty. In heaven we will not sin because we will not want to. We will freely choose never to sin, just as now great mathematicians do not make elementary mistakes, though they have the power to do so. In Heaven we will see the attractiveness of goodness and of God so clearly, and the ugliness and stupidity of sin so clearly, that there will be no possible motive to sin.
Is it escapist for a baby to wonder about life outside the womb? It is escapist if, and only if, Heaven is a lie. Those who call Heaven "escapism" are presupposing atheism.
The early roads that led to California were well cared for; the ones that led nowhere were abandoned. If Earth is the road to Heaven, we will care for it. If it leads nowhere, we will not. Historically, it is those who have believed most strongly in Heaven who have made the greatest difference to Earth, beginning with Christ himself.
What we do know is that Christ the Savior is not only a 33-year-old, 6-foot-high Jewish man, but also the eternal God, the Logos that enlightens every individual (John 1:9). Thus everyone has a fair chance to accept him or reject him, whether implicitly (for all light of truth and goodness is from him) or explicitly. We are not saved by how explicit our knowledge is; we are saved by him. Faith is the glue that holds him fast (or, more accurately, the glue by which he holds us fast, for faith is also his gift).
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